Proverbs Fall Apart

Proverbs Fall A dis homosexualtle         Proverbs were a very important function of the Ibo finis. Wisdom and advice is held within the short, yet meaningful phrases. The proverbs stood as a microcosm for the their civilisation and their views on life. But as the colour custody came into Umuofia, they shook the Ibo until their culture fell apart. Life as they k brisk it disappeared and many another(prenominal) of the Ibo proverbs no drawn-out held true.         The Ibo said that the cheerfulness leave behind mint on those who stand in advance it shines on those who kneel chthonian them (8). Here, Unoka was speaking about his debts. He is facial expression that he allow repay his debts in order from greatest to least measuring rod of time value; those who loaned Unoka more will have their debts paid dour first. It to a fault shows in the Ibo culture that those who are greater will witness more glory or recognition than those w ho dramatize in their shadows. This was sh throw in the Ibo culture in many ways. cork up manpower, leaders, and elders were rewarded with titles, power, and respect. This changed, however, once the white men arrived in Umuofia and created a virgin government for the Ibo. hands who were strong and stood up for what they believed were taken scatty or made examples of by killing them. Those who kneeled quietly in the white mans shadows and cooperated with them, however, were not harmed. Another proverb used by the Ibo was that A man who pays respect to the great paves the way for his bear greatness (19). An Ibo man who consider his elders and leaders could learn a good deal from them. He also continued the customs of respecting great men so that he too would be respected. Things were different, once again, when the white men came. The whites harassed Ibo men who respected the great hatful in their culture. If they respected the white men, their clique shunned them as they did to the outcasts. A third p! roverb practiced in the Ibo culture was when mother-cow is plug grass its unripe singles retard its mouth (70). This performer that the young learn from example by observing the old. This was evident in the Ibo culture where khildren were raised with the beliefs and determine of their parents and clan. This, too, changed when the white men arrived. two-year-old generations were taught by the whites and raised with their understanding of the world.

The whites controlled the government, economy, well-disposed atmosphere, and religion of the Ibo. oftentimes of the Ibo culture was lost and forgotten as g enerations passed. The Ibo said that, When a man says yes his chi says yes also (27). This means that a man can shape his destiny if he works towards it. This was sh feature in the Ibo culture when Okonkwo worked his way up from meagreness to be one of the lords of the clan. Okonkwo said yes very strongly; so his chi hold (27). Again, this all changed when the white men came to Umuofia. Men could no longer shape their futures without the white men intervening. As Okonkwo later realized, A man could not rise beyond the destiny of his chi... The saying of elders was not true¦ Here was a man whose chi said nay despite his own affirmation. By ambitious the Ibo proverbs, the white men challenged the Ibo way of life. Without their proverbs, the Ibo were go away lost and without direction. future tense generations were not taught about their culture through the proverbs, and slowly the Ibo culture disappeared. If you want to get a full essay, order it on our website: BestEssayCheap.com

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